Racism and Social Prejudice Reflection Paper

racial discrimination and Social Prejudice Reflection PaperRacismRacism refers to mixer prejudice against someone based on their skin color. It is a depression that members of a particular race possess certain qualities, characteristics and abilities in couch to distinguish them as either superior or inferior to some former(a) races. I was born in Southern Kuwaiti. I was raised up in the slums in the outskirts of the city. I did non attend school. I worn out(p) much of my life on the looking up to the passers-by for food and other necessities. It was during this period as I strolled up and down the streets when I comprehend someone refer to me as a bidoon.I barely mum what this meant. Each sidereal day I would not comprehend the reason my parents could not own and possess the land. I also noticed that majority of my neighbors had the said(prenominal) cultural practices like us, they dressed like me. Moreover, the majority of the children in the resemblance did not attend school like me. We spent most of our long time and time in the streets borrowing food and money from the strangers.The term bidoon became much and more(prenominal)(prenominal) familiar to my ears apiece day. At 16, I had grown egest and tired of other kids laughing and giggling at me in the streets. While we go forwarded forsake and misplaced in the streets, they seemed to be in a smash position, constantly smiling and more comfortable than me. The curiosity to ask my parents why I did not attend school grew individually day. Besides, I always wondered why I did not have the privilege to dress up sprucely like the nap of the kids and grown ups on the streets. Furthermore, I established each day that there was a big disparity between me and them. I realized that there existed none of the Arabian sight in my neighborhood. absolute majority of us were each not of Arabian origin. Besides, I did not notice why addressed me differently. Each day, something different was always coming up.Also, I realized that we were residing on the less privileged side of the city. Food was a problem, I had no access to clean water and sanitation. At the board of 20, life here had get down more and more compelling. My parents were growing honest-to-goodness each day and providing for my siblings and I was becoming more cumbersome. I tangle compelled to move to the streets in search of a job opportunity. However, my parents would not admit me to. With persistence, he later explained to me that since we were not Arabs, life here was becoming more and more unfavourable. I realized that my parents had still not obtained their identification documents. It had become difficult for them to acquire Kuwait citizenship. This is because, we were not Arabians. I realized that solely citizenry of the Arabian origin were more privileged to be wakeless Kuwait citizens.Besides, it came to my attention that only those who acquired citizenship had more ratified rights. They could access education, better health care, and better living conditions unlike me. I now realized why I had spent my entire childhood roaming around the streets. This had all been because we were not legally recognized as Kuwaiti citizens. Besides, majority of the people who enjoyed better civil rights were the Arabians. Living with this form of ethnical discrimination each day now fully dawned onto me. Again, I found that the traditional pronounce I had heard,bidoon referred to me, the non-Arabian. It was used to mean I was give inless. That is why I lived in the outskirts of the city. In the slums where housing, sanitation and even food were a problem. My human rights were violated. contempt my parents restrictions, at the age of 22, I persistently went out to the streets. My find out liaison was on following up why all this prejudice on ethnicity and race was world carried on. It later came to my attention that, according to the Kuwaiti constitution, the nationality act, retch in place various classes of citizens. I pull in that there was a class of those referred to as ancient Kuwaitis(Walcott345-370) and others as naturalized citizens. Ancient Kuwaitis were definitely the Arabs, or those of Arabic origin. These were the ones who had full political rights. The naturalized Kuwaitis were I and the rest of us who were not of Arabian origin despite having grown up in Kuwaiti for the longest period.Living with this traumatising prejudice each day was difficult. It got worse when I discovered it was constitutionally stated. Each day of being a bidoon was a reality. It was distinctly clear that the human rights of the Bidoons like I were being violated and it was constitutionally agreeable. Moreover, I could frequently hear people identifying themselves as either Article-1-citizens,Article-3-citizens(Walcott,450-500) and some(prenominal) others. I later became curious on why it was not legal for me to participate in the democratic process.I was left- hand(a) out. This is because I could only enjoy the privilege of voting after thirty years. This is because I was not an original Kuwaiti citizen since I was an alien in the land. Besides, neither was I descendant of an original Kuwaiti by pipeline (Welbon,345-400). I was simply an alien. I had to live with the pain of my rights being violated for the longest period possible. Besides, I realized that it was also constitutionally acceptable that the Nationality Act gave preferential consideration to people of Arab origin to bidoons.Bidoons acquired citizenship through naturalization. I realized that despite the accompaniment that this is legal as per the Kuwaiti constitution, it is a violation of the Kuwaits treaty duties.I later on sought to discover the origin of statelessness in the country. I discovered that this resulted from the fact that many had failed to acquire citizenship at independence hence could not be identified as Kuwait citizens after independence(Welbon,345-400). I however accomplished that the situation worsened over time because, rules guiding citizenship had become more vigilant overtime. I clearly understood why I had not attended school. I was a child to the bidoons (Welbon,345-400).I also realised that my parents could not have honorabled employed anywhere because of the strict rules that had been enforced to restrain the bidoons.moreover, throughout I had had no access to medical checkup care because I was the child of abidoon.The worse got to worst in the 1990s, when Iraq invaded Kuwait. The bidoons had to forcefully collapse the army. If not so, imprisonment or death sentence. I lived under the brat and fear of imprisonment. I had to join the Iraq military(Welbon,345-400) to avoid facing any of the to a higher place threats, However this was viewed as a betrayal by Kuwait government. and so upon liberation in 1991, the other bidoons and I were persecuted. Besides, the rest of my colleagues who had somehow managed to secure jobs were dismissed and denied pay. I had to live with the anger and agony of this prejudice each day ever since.What seems more sympathetic is the fact that each day, the state of prejudice against the non-Arabs worsened. I could not have access to necessary documents much(prenominal) as birth, death or marriage certificates (Wen and Tarn, 100-134). I still remain without any identification documents to this day. Travels across the border have become difficult. I am faced with the option of leaving the country if only neer to come back. As the 21st century dawned, there was hope for legal action putting into concern our grievances however, there is no political will. Instead, I have to live with the fear of eviction. This involves signing affidavits that I am a foreigner. This grants me a residence permit of five years.I have had to spoil the authorities for simple favours such as traveling across the borders. inviolate life seems to be limited in a cocoon of things that swan around insecurity. The fear of eviction from the state you have been at for many years and lack of access to essential facilities such as medical care was more than enough for me to bear (Wen and Tarn,100-134). The state of insecurity and persecution was dumbfounding this is all I have had to live with. Racism and ethnicity have been key in deterring fundamental progress in my life.BibliographyPechenizkiy, Mykola. Racism in Arabian Countries. (2006) 126. Print.Ravi, Jayashree, Zhifeng Yu, and Weisong Shi. A Survey Racism and Ethinicity in Kuwait . (2009) 943960. Web. 30 Jan. 2014.Spruyt, Charline. Changing Concepts of Racism in Arabian countries . (2011) 1129. Print.Welbon, By Guy. IN. 3138. Print.Wen, H Joseph, and Jyh-horng Michael Tarn. racism,1998,USA,print